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By The Generations

The Story of The Maccabees
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Imagine a clan of fishermen traveling in a hodgepodge caravan of trailers and fifth-wheels. After a long journey, they find a place to rest: a sandy lot encircled by conifers and deciduous trees. Just across the way runs the bountiful waters of Cook Inlet. This place will do.

They situate the wagons along one edge of the lot, deposit their supply trailers in the middle. Under this expanse of Alaskan blue sky, there is plenty of room for their watercraft, trucks and a tractor, and the paraphernalia of the fishing trade. They set up a low platform upon which they place folding chairs and a place to grill their catch. A dog or two keeps the place lively. Yes, this place will do nicely, indeed.

These cabins remind you of a castaway's reckoning with paradise.

Picture this enclave and you’ll have a feel for the Maccabee fish camp on the northern outskirts of Kenai. From this camp, the Maccabees and their band of deckhands tend to the family site: five setnets in the shallows of Cook Inlet.

A beast of a work truck, half a century old, lends heritage to the site. Their skiffs rest on timber frames 3 feet above the sand alongside stacks of ubiquitous fish totes.

A short walk down the beach brings you to four boxes on stilts: two small cabins, a gear shed, and a bright green outhouse. Two of the Maccabee’s crew call these cabins “home” for the summer. These cabins are scarcely more than plywood boxes that on a morning like this, when a gail is not blowing rain sideways off the water, remind you of a castaway’s reckoning with paradise.

THE MACCABEES

Shortly after 5AM, the creak of an aluminum door fissures the early morning silence, followed by a swift metallic slam. A shadowy figure emerges. Then with a similar report, other shadows emerge. One looks to the clear, cloudless sky. “Gonna be a warm one.” “Hmm,” another confirms. A truck pulls out of the lot. The crew ambles down the short drive to the roadway that terminates at the bluff’s edge.

Shuffling in their rain bibs, the crew walks to where the pavement ends and the path drops straight down the face of the bluff. The slope of ankle-deep sand is so steep they had to install a guide rope to help you climb back. Sometimes, at the end of a long day, a crew member will challenge another to make the climb without use of the rope. Fisherman’s bravado.

The sand on the beach is hard-packed from the receding tide and makes for easier walking. The inlet is calm, almost glassy, and it throws back the streaked hues of blue and pink that reach across the water toward the mighty Mount Redoubt.

The inlet is calm, almost glassy, and it throws back the streaked hues of blue and pink.

All along the shores of Cook Inlet, fish camps like the Maccabees’ are waking up. Some of the fishermen climb out of nylon tents cloistered in the birch groves. Others emerge from rustic cabins, while others still step out of the modern family homes that have sprung up along Kalifornsky Beach Road. By the thousands, setnetters are greeting the 7AM opener with a similar hope: lots of fish, heavy nets.

All along the shores of Cook Inlet, fish camps like the Maccabees’ are waking up. Some of the fishermen climb out of nylon tents cloistered in the birch groves. Others emerge from rustic cabins, while others still step out of the modern family homes that have sprung up along Kalifornsky Beach Road. By the thousands, setnetters are greeting the 7AM opener with a similar hope: lots of fish, heavy nets.

The Maccabee family has been fishing Cook Inlet for over 50 years. Their site is currently run by George Jr and his younger brother, Adam. “My granddad got his first site just down the beach in 1963,” George says. “I was born in ’69 and have been coming down here since. Our uncle came in and started fishing in ’88 and when he retired my brother and I took over. We’ve got our fourth generation fishing now,” he adds, nodding to his 16-year-old nephew lumbering down the beach in front of him. “There are families that have been at it for eight generations.”

Setnetters are greeting the 7AM opener with a similar hope: lots of fish, heavy nets.

Now into the six o’clock hour, the crew awakens into their duties. George works with a team stacking nets on one of the skiffs while others check the spreaders where they will set their first nets at the stroke of seven. Another group loads nets onto a platform mounted on the back of the tractor where Adam is perched.

The rumble of the tractor and the rhythmic thud of net corks on hollow aluminum, the call of a Skipper’s command and quick whistles that grab attention. No one is idle until ten minutes before seven when the prep is finished and they’re ready to set. Ten minutes for coffee, a smoke, a quick bite to eat and a few ribbing jokes. As soon as seven hits, the beaches come alive with men and women, rendered virtually indistinguishable at a distance by the neutralizing effect of layered clothing, hoodies and Helly Hansens. Skiffs hit the water and the nets drop.

A WAY OF LIFE

When most people in the lower 48 conjure images of the commercial fishing industry, few of them picture the small-scale operations that typify setnet culture. They likely imagine trawlers, purse seiners, and huge processing ships, rather than these Bohemian family operations with their 25-foot outboard skiffs that motor along the shallow fringe of the inlet, setting their nets on the sandy bottom.

Observed through one lens, setnetting is one of the simplest forms of commercial fishing. The mechanics of the Maccabee operation look a lot like they did when it was run by Adam and George’s uncle, and their grandfather before that. Tractors and open-hull skiffs, buoys anchored to the sandy bottom of the inlet, and the nets, which are drawn into the boat with the help of a hydraulic roller, the only real modern advent of the operation.

In other ways, the business has changed quite a bit over the years. “Back in the day my grandfather would put his nets out in May and leave them out until the inlet started to ice up in October.” Even into the Nineties, 24-hour openers were not uncommon and nets would stay in the water around the clock, crews heading out once per tide to pick them.

“No more,” George says. The number of openers has dropped, sometimes dramatically. The worst year in recent memory came in 2012, when ADF&G became concerned about the number of King salmon making it into the Kenai river. “That was a bad year,” Adam says with a nervous chuckle. “I had a house, that if I wasn’t able to sell I would have had to declare bankruptcy.”

Now three years later, George remembers that season down to the dates. “We fished on the 16th of July and they closed us on the 17th.” Then three more days of fishing in August and that was their year.

The scarcity of the King Salmon has sent ripples throughout the state, both economic and political, as different user groups fear that environmental changes or conservation efforts could compromise their access to this prized natural resource. But for fishermen of all stripes, it’s about more than access to a particular fish: it’s about this way of life.

This salmon life is as meaningful to the setnet crews scrambling around their beach site before dawn as it is to the sport fisherman slipping into his waders on the cobbled bank of the Kenai River, as central to the identity of the drift boat captain standing in his wheelhouse sipping a cup of coffee as he motors out of the Kasilof River as it is to the dipnetter lowering her net into the tidal flow at the mouth of the Kenai.

But today, the nets are in the water. “They’re hitting,” Adam says and points to a splashing along the arc of net where the cork floats are already starting to sink below the surface. “Yeah,” he says. “Today might be a good day.”

"Today might be a good day."
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Story by

Chip Warren

At his core, Chip Warren is a storyteller. Externally, he’s a filmmaker, writer, consultant and social justice advocate. Chip is currently working on a documentary film project about salmon and life in Emmonak.

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